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Women intellectuals --- Women scholars --- 396 --- 396.5-058.247 --- #GBIB:IDGP --- Biography --- anno 1900-1999 --- Scholars --- Women in education --- Women specialists --- Intellectuals --- Women --- Biographical details --- Book
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Een vruchtbare bodem voor geleerde vrouwen is de twintigste-eeuwse katholieke cultuur niet geweest. Classica Christine Mahmann (1903-1988) slaagde er desondanks in als eerste Nederlandse een wetenschapper van internationale allure te worden. Toen zij in 1953 tot eerste vrouwelijke hoogleraar werd benoemd aan de Katholieke Universiteit Nijmegen, had zij naam gemaakt als medegrondlegger van de Ecole de Nimègue. In de biografie die historica Marjet Derks en classica Saskia Verheesen-Stegeman aan Christine Mahmann wijden, wordt uitvoerig ingegaan op haar academische loopbaan. Zij voelde zich geroepen om wetenschap en geloof te dienen en zo een betere samenleving te realiseren. Daarbij ging ze, noodgedwongen, vaak haar eigen weg. Scherp en zelfbewust, zo hebben velen haar ervaren. Mede hierdoor is zij in de historische overlevering vaak gekarakteriseerd als een iron lady: moeilijk in de omgang, maar ook hard voor zichzelf. In dit boek wordt op basis van bronnenmateriaal uit haar persoonlijk archief een ander, reëler portret getekend van een complexe persoonlijkheid, die nooit spoorde met de tijd waarin ze leefde.
Mohrmann, Christine --- Classical philology --- Classicists --- Women college teachers --- Study and teaching --- Mohrmann, Christine. --- Netherlands --- Classical scholars --- Classics scholars --- Hellenists --- Latinists --- Philologists --- Scholars --- Philology, Classical --- Classical antiquities --- Greek language --- Greek literature --- Greek philology --- Humanism --- Latin language --- Latin literature --- Latin philology --- Women as college teachers --- College teachers --- Women in higher education --- Women teachers --- Academic sector --- Biography --- Book
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The transmission of knowledge in clerical and academic settings of the later Middle Ages has been relatively well studied by traditional scholarship. But successes achieved in other subject-areas by the application of a set of methodologies grouped under the rubric of ‘gender studies’ may offer insights into medieval education. This approach invites a re-examination in gender-political terms of the definition of knowledge by clerical elites and the concomitant rejection from the category of ‘knowledge’ of many varieties of knowledge which did not coincide with their template. The ten articles of this volume focus both on the perennial valorization of the content and methods of clerical/academic education, on the limitation of venues for its transmission to sites from which women were categorically excluded, and, in terms of media for the transmission of knowledge, on the attendant restriction of the techniques and media considered valid for the storage, retrieval, and communication of knowledge to those that were current in these privileged sites.The volume addresses the following issues: what varieties of knowledge were available to communities of women? What kinds of knowledge originated in or became characteristic of women’s communities? What techniques did women develop to preserve and transmit their knowledge? In what ways and with what success was women’s knowledge valorized, both by authors from within these communities and by ‘authoritative’ figures from outside? Under what circumstances could women become authoritative originators of and transmitters of knowledge?
248.2 --- 248-055.2 --- 028-055.2 --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Mystieke theologie. Mystiek. Mysticisme --- 028-055.2 Vrouwelijke lezers --- Vrouwelijke lezers --- 248-055.2 Vrouwen en spiritualiteit --- Vrouwen en spiritualiteit --- History of Europe --- anno 1200-1499 --- anno 1500-1599 --- Knowledge, Sociology of --- Mysticism --- Scholars, Medieval --- Scholars, Medieval. --- Women intellectuals --- Women mystics --- Women scholars --- History --- History. --- Femmes --- Geschiedenis van de Middeleeuwen --- Geschiedenis van het onderwijs --- Histoire de l'enseignement --- Histoire du Moyen Age --- Vrouwen --- Women --- Intellectuelles --- Savantes --- Mysticisme --- Sociologie de la connaissance --- Education --- Histoire --- anno 500-1499 --- Scholars --- Women in education --- Women specialists --- Mystics --- Intellectuals --- Medieval scholars --- Europe --- To 1500 --- Middle Ages, 600-1500 --- Knowledge [Sociology of ] --- Middle Ages, 500-1500 --- Women intellectuals - Europe - History - To 1500 --- Women scholars - Europe - History - To 1500 --- Women mystics - Europe - History - To 1500 --- Mysticism - History - Middle Ages, 600-1500 --- Knowledge, Sociology of - History - To 1500 --- Scholars, Medieval - History - To 1500 --- Gender --- Religion --- Religious communities --- Writers --- Spirituality --- Book --- Epistemology
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Zevenzestig vrouwelijke denkers, van de Oudheid tot de 21e eeuw en van over heel de wereld, krijgen opnieuw een stem. Omdat ze in hun tijd niet of nauwelijks ernstig werden genomen, moesten vrouwen veelal aan clandestiene of 'onopvallende' filosofiebeoefening doen (via briefwisseling of essays). Hoewel, dit was niet altijd het geval, zoals bijvoorbeeld Hypatia van Alexandrië die de leiding had over een ganse school.Ook elders in de wereld, in het Verre oosten, bekleedden vrouwen bij uitzondering als eens een hoge positie als geleerde, zoals Ban Zhao in het Chineese Keizerrijk (1ste en 2de eeuw n.C.). Filosofische traktaten bleven echter zéér lang zeldzaam; filosofie was immers een mannenzaak. In modernere tijden was het ook nog lang zo, maar vele vrouwelijke denkers brachten hun ideeën in verhaalvorm naar voren. Per geschiedkundige periode wordt een inleiding gegeven en een overzicht van de filosofische stromingen en vrouwelijke denkers van die tijd.
History of philosophy --- filosofie --- vrouwen --- geschiedenis --- filosofen --- Sociology of the family. Sociology of sexuality --- #GGSB: Filosofie --- anno 500-1499 --- Antiquity --- anno 1800-1899 --- anno 1800-1999 --- Women philosophers --- Biography --- History --- Philosophers --- Women as philosophers --- Women scholars --- Scholars --- Filosofie --- Philosophy --- Renaissance --- Enlightenment --- Biographical details --- Book
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Asma Sayeed's book explores the history of women as religious scholars from the first decades of Islam through the early Ottoman period. Focusing on women's engagement with hadīth, this book analyzes dramatic chronological patterns in women's hadīth participation in terms of developments in Muslim social, intellectual and legal history. It challenges two opposing views: that Muslim women have been historically marginalized in religious education, and alternately that they have been consistently empowered thanks to early role models such as 'Ā'isha bint Abī Bakr, the wife of the Prophet Muhammad. This book is a must-read for those interested in the history of Muslim women as well as in debates about their rights in the modern world. The intersections of this history with topics in Muslim education, the development of Sunnī orthodoxies, Islamic law and hadīth studies make this work an important contribution to Muslim social and intellectual history of the early and classical eras.
Women in Islam --- Women scholars --- History --- Muḥammad, --- Companions --- Muḥammad, --- 297.18 --- Scholars --- Women in education --- Women specialists --- Islam --- History. --- Islam: bronnen van de godsdienst; heilige boeken --- 297.18 Islam: bronnen van de godsdienst; heilige boeken --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- Companions. --- محمد الرسول, --- محمد النبي, --- Sociology of religion --- Sociology of education --- Arts and Humanities --- Women in Islam - History --- Women scholars - Islamic Empire --- Muḥammad, - Prophet, - -632 - Companions --- Muḥammad, - Prophet, - -632 --- Education --- Religion --- Intellectuals --- Book
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Contents: High Amateurism and the Panoramic Past Introduction: Gender and the Mirror of History Men and Facts Modernism, Relativism, and Everyday Life The Birth of the Amateur The Narcotic Road to the Past The Practices of Scientific History What Is a Historian? Women Professionals: A Third Sex?
Criticism [Historical ] --- Critique historique --- Geschiedkundige methodologie --- Geschiedkundigen --- Geschiedschrijfsters --- Geschiedschrijvers --- Geschiedschrijving --- Geschiedschrijving--Methodologie --- Historians --- Historicae --- Historical criticism --- Historical method --- Historical methodology --- Historici --- Historiennes --- Historiens --- Historiografen --- Historiografie --- Historiographes --- Historiographie --- Historiography --- Historische kritiek --- Historische methode --- Historische methodologie --- History--Criticism --- Kritiek [Historische ] --- Methodologie [Historische ] --- Methodology [Historical ] --- Women historians --- Women scholars --- History --- Authorship --- Historiographers --- Scholars --- Criticism --- Historians. --- Historiography. --- Women historians. --- History as a science --- Sociology of the family. Sociology of sexuality --- anno 1900-1999 --- anno 1800-1899 --- Gender --- Book
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Anna Maria van Schurman was niet alleen de eerste studente in Nederland, maar ook de eerste in heel Europa. Zij volgde aan de universiteit Utrecht zowel privé-colleges, als ook de openbare hoor- en dispuutcolleges in de letteren, geneeskunde, maar vooral in de theologie. Ze dichtte in verschillende talen en schreef een verhandeling over het recht van de vrouw op studie. Anna Maria van Schuurman kreeg internationale bekendheid en werd zelfs het middelpunt van een Europees netwerk van geleerde vrouwen waarbinnen ool Brigitte Thott, Christina van Zweden, Marie Jars du Gournay, Batshsua Makin en Dorothea Moore een rol vervulden. Later in haar leven, tot verbijstering van velen, verliet ze de universiteit en Nederland om zich aan te sluiten bij de Labadisten, een radicale protestantse groepering.
Schurman, van, Anna Maria --- anno 1600-1699 --- Netherlands --- Scholars --- Women scholars --- 378.4 <492 UTRECHT> --- 378.4 <492 UTRECHT> Universiteiten--Nederland--UTRECHT --- Universiteiten--Nederland--UTRECHT --- Women in education --- Women specialists --- Persons --- Learning and scholarship --- Schurman, Anna Maria van, --- Schurmann, Anna Maria van, --- Van Schurman, Anna Maria, --- Schurman, Anna Maria à, --- Schuurman, Anna Maria van, --- Schurman, Anne Marie de, --- van Schuurman, Anna Maria --- Higher education --- Poetry --- Writers --- Students --- Theology --- Science --- Biography --- Book
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Feminist theory. --- Women philosophers. --- Gournay, de, Marie le Jars --- Political philosophy. Social philosophy --- Feminist theory --- Women philosophers --- Women as philosophers --- Philosophers --- Women scholars --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Philosophy --- Aesthetics --- Ethics --- Disability --- History --- Colonialism --- Female homosexuality --- Politics --- Theory --- Science --- Book --- Third feminist wave --- Epistemology
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Women philosophers --- Women as philosophers --- Philosophers --- Women scholars --- Feminism --- History. --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Emancipation --- Philosophy --- Sociology of the family. Sociology of sexuality --- Wollstonecraft, Mary --- Weil, Simone --- Astell, Mary --- Conway, Anne --- Mill, Harriet Taylor --- Stein, Edith --- Hildegard of Bingen --- Beauvoir, de, Simone --- Theory --- Book
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Until recently, history writing has been understood as a male enclave from which women were restricted, particularly prior to the nineteenth century. The first book to look at British women writers and their contributions to historiography during the long eighteenth century, British Women Writers and the Writing of History, 1670-1820, asks why, rather than writing history that included their own sex, some women of this period chose to write the same kind of history as men—one that marginalized or excluded women altogether. But as Devoney Looser demonstrates, although British women's historically informed writings were not necessarily feminist or even female-focused, they were intimately involved in debates over and conversations about the genre of history.Looser investigates the careers of Lucy Hutchinson, Lady Mary Wortley Montagu, Charlotte Lennox, Catharine Macaulay, Hester Lynch Piozzi, and Jane Austen and shows how each of their contributions to historical discourse differed greatly as a result of political, historical, religious, class, and generic affiliations. Adding their contributions to accounts of early modern writing refutes the assumption that historiography was an exclusive men's club and that fiction was the only prose genre open to women.
Historiography --- English prose literature --- Women historians --- Historians --- Women scholars --- History --- Women authors --- History and criticism. --- Great Britain --- Historiography. --- English literature --- Women authors&delete& --- History and criticism --- E-books --- Women and literature --- Thematology --- History as a science --- Lennox, Charlotte --- Hutchinson, Lucy --- Piozzi, Hester Lynch --- Macaulay, Catharine --- Montagu, Mary Wortley --- Austen, Jane --- anno 1600-1699 --- anno 1700-1799 --- anno 1800-1899 --- Writers --- Book
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